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	<title>Comments on: Marriage &#8220;Equality&#8221; and real Equality</title>
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	<link>http://www.ruthblog.org/2009/11/04/marriage-equality-and-real-equality/</link>
	<description>An intellectual climate favorable to marriage</description>
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		<title>By: Julie Ponzi</title>
		<link>http://www.ruthblog.org/2009/11/04/marriage-equality-and-real-equality/comment-page-1/#comment-198</link>
		<dc:creator>Julie Ponzi</dc:creator>
		<pubDate>Thu, 05 Nov 2009 19:01:57 +0000</pubDate>
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		<description>Thanks for posting this, Jennifer.

On Medved&#039;s show yesterday he was arguing with someone who called in to complain that interracial marriage used to be considered &quot;wrong&quot; by 80% of California&#039;s population, so the fact that popular support for homosexual marriage has not yet turned the corner for the gay lobby is no indication of its justice. I thought that was an interesting argument because, on its surface, it is entirely correct. (Similar to Lincoln&#039;s argument about popular sovereignty.)  Popular opinion ought not to determine the justice of a thing. But what ought to? I was sorry Medved did not pursue it in these terms. It probably would have exposed this tension I talk about. Today&#039;s &quot;progressives&quot; are mostly not conscious of this tension between accepting evolving standards of right and wrong and their demanding of recognition for their particular or prevailing &quot;prejudice.&quot;</description>
		<content:encoded><![CDATA[<p>Thanks for posting this, Jennifer.</p>
<p>On Medved&#8217;s show yesterday he was arguing with someone who called in to complain that interracial marriage used to be considered &#8220;wrong&#8221; by 80% of California&#8217;s population, so the fact that popular support for homosexual marriage has not yet turned the corner for the gay lobby is no indication of its justice. I thought that was an interesting argument because, on its surface, it is entirely correct. (Similar to Lincoln&#8217;s argument about popular sovereignty.)  Popular opinion ought not to determine the justice of a thing. But what ought to? I was sorry Medved did not pursue it in these terms. It probably would have exposed this tension I talk about. Today&#8217;s &#8220;progressives&#8221; are mostly not conscious of this tension between accepting evolving standards of right and wrong and their demanding of recognition for their particular or prevailing &#8220;prejudice.&#8221;</p>
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